Avasaad Rog

avasaad rog ka koee ek gyaat kaaran nahin hai. phir bhee avasaad ke kaaranon mein aanuvanshikata, baayokemikal, vaataavaran aur manovaigyaanik sambandhee mishrit ghatakon ka samaavesh hota hai. anek shodhon ke anusaar avasaad se sambandhit beemaariyaan mastishk ke vikaar hain.
em-aar-aaee jaisee mastishk ko jaanchane kee takaneek yah bataatee hai ki avasaad aur tanaav se peedit logon ke dimaag un logon se alag hote hain, jo is beemaaree se peedit nahin hote hain. mastishk ka vah hissa, jo manodasha, vichaar, nindra, bhookh aur vyavahaar ko niyantrit karane ke lie zimmedaar hota hai, asaamaany tareeke se kaam karata hua prateet hota hai.

isake alaava mastishk kee koshikaen jin aavashyak nyooro traansameetar kemikal ka upayog sanvaad ke lie karatee hain, ve asantulit pae jaate hain. lekin ye tasveeren yah nahin bataatee hain ki avasaad kyon utpann hua hai.

avasaad ke kaaran
avasaad ke kuchh prakaaron mein parivaar mein basane kee pravrrti paee jaatee hai, jisase ki is rog ko aanuvanshikata se bhee joda ja sakata hai. haalaanki avasaad ke shikaar ve log bhee ban sakate hain, jinake parivaar ka koee bhee sadasy avasaad se peedit nahin hai.

aanuvaanshikata par hue shodh is baat ka ishaara karate hain ki aanuvanshikata any ghatakon ke saath judakar avasaad ke khatare ko aur adhik badha dete hain. 

abhee tak ye spasht roop se nahin bataaya ja saka hai ki avasaad kis vajah se hota hai, magar maana jaata hai ki isamen kaee cheezon kee aham bhoomika hotee hai. jindagee mein kaee aise padaav aate hain jaise maanasik aaghaat, katu anubhav, sadama, kisee kareebee rishtedaar kee mrtyu, ek tanaavayukt sambandh, ya koee bhee tanaavadaayak sthiti avasaad ka kaaran ban sakate hain. aisee sthiti mein bhavishy mein avasaad ke daure bina kisee kaaranon se bhee ho sakate hain. 

inake saath hee agar aapake man mein har samay kuchh bura hone kee aashanka rahatee hai to isase bhee avasaad mein jaane ka khatara rahata hai. kuchh medikal kaaranon se bhee logon ko avasaad hota hai, jinamen ek hai thaayaroyad kee kam sakriyata hona. kuchh davaon ke said iphekts mein bhee avasaad ho sakata hai. inamen blad preshar kam karane ke lie istemaal hone vaalee kuchh davaen shaamil hain.

avasaad ke lakshan

mood badalana
saamaany udaasee isamen nahin aatee lekin kisee bhee kaam ya cheej mein man na lagana, koee ruchi na hona, kisee baat se koee khushee na honee, yahaan tak gam ka bhee ahasaas na hona avasaad ka lakshn hai.

nakaaraatmak vichaar
har samay nakaaraatmak soch hona. hamesha heen bhaavana se grast hona avasaad ka mukhy kaaran ho sakata hai.

shaareerik badalaav 
jaise neend na aana ya bahut neend aana. raat ko do-teen baje neend ka khulana aur agar yah do saptaah se adhik chale to avasaad kee nishaanee hai.

itana hee nahin avasaad bina kisee ek khaas kaaran ke bhee ho sakata hai. ye dheere-dheere ghar kar leta hai aur bajae madad kee koshish ke aap usee se sangharsh karate rahate hain.

dimaag ke rasaayan avasaad kee haalat mein kis tarah kee bhoomika ada karate hain abhee tak ye bhee pooree tarah nahin samajha ja saka hai. magar jyaadaatar visheshagy is baat se sahamat hain ki ye sirph dimaag mein kisee tarah ke asantulan kee vajah se hee nahin hota.